The kind of thing I loved thinking about, reading Asimov's robot series. The kind of thing that's moving from science fiction literature into the real world:
When it comes to automotive technology, self-driving cars are all the rage. Standard features on many ordinary cars include intelligent cruise control, parallel parking programs, and even automatic overtaking—features that allow you to sit back, albeit a little uneasily, and let a computer do the driving.
So it’ll come as no surprise that many car manufacturers are beginning to think about cars that take the driving out of your hands altogether (see “Drivers Push Tesla’s Autopilot Beyond Its Abilities”). These cars will be safer, cleaner, and more fuel-efficient than their manual counterparts. And yet they can never be perfectly safe.
And that raises some difficult issues. How should the car be programmed to act in the event of an unavoidable accident? Should it minimize the loss of life, even if it means sacrificing the occupants, or should it protect the occupants at all costs? Should it choose between these extremes at random? (See also “How to Help Self-Driving Cars Make Ethical Decisions.”)
The answers to these ethical questions are important because they could have a big impact on the way self-driving cars are accepted in society. Who would buy a car programmed to sacrifice the owner?
So can science help? Today, we get an answer of sorts thanks to the work of Jean-Francois Bonnefon at the Toulouse School of Economics in France and a couple of pals. These guys say that even though there is no right or wrong answer to these questions, public opinion will play a strong role in how, or even whether, self-driving cars become widely accepted.